By Nicole Brossard
Translated by way of Susanne de Lotbiniere-Harwood
Carla Carlson is on the lodge Clarendon in Quebec urban attempting to end a unique. within reach, a lady, preoccupied with disappointment and infatuated together with her boss, catalogues antiquities on the Museum of Civilization. each evening, the 2 girls meet on the resort bar and speak approximately adolescence and fogeys and landscapes, approximately time and artwork, approximately Descartes and Francis Bacon and writing.
When Yesterday, on the resort Clarendon seemed in French (as Hier), the media known as it the top of Brossard’s extraordinary forty-year literary profession. From its intersection of 4 ladies emerges one of those paintings set up, a full of life learn during which lifestyles and dying and the vertigo of ruins tangle themselves jointly to assert whatever approximately historical past and wish and art.
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Additional info for Yesterday, at the Hotel Clarendon
As described by Vicinus, however, there were at least four distinct characterizations of 18th-century European and North American women who deviated from traditional feminine roles. First, there was the ‘passing woman’ who dressed as a man and, often enough, was sufficiently convincing to obtain work, freedom, or the opportunity to serve in the military. Eighteenth-century broadside ballads praised the ‘female warrior’ who went into battle in order to find her beloved. Most versions raised the possibility of sexual transgression but resolved matters in the final verse with a happy marriage or other appropriate female destiny.
Instead, a number of ethnographic studies have addressed the evolution of lesbian identity in specific, local contexts. In Boots of Leather, Slippers of Gold, for example, Elizabeth Kennedy and Madeline Davis (1993) detail the experiences of women who were part of the working-class lesbian subculture in Buffalo, New York, during the 1940s and 50s. Similarly, in Cherry Grove, Fire Island, Esther Newton (1993) offers an account of life in what was perhaps the first lesbian and gay resort community in the USA.
18 Feminism is Queer Foucault asked a series questions to cast doubt on the repressive hypothesis. First, ‘Is sexual repression truly an established historical fact? ’ In addition, ‘Do the workings of power, and in particular those mechanisms that are brought into play in societies such as ours, really belong primarily to the category of repression? ’ And finally, ‘Did the critical discourse that addresses itself to repression come to act as a roadblock to a power mechanism that had operated unchallenged up to that point, or is it not in fact part of the same historical network as the thing it denounces (and doubtlessly misrepresents) by calling it “repression”?