Native American Myths by Lewis Spence

By Lewis Spence

Overview

Drawn from the legends of the Algonquins, Iroquois, Sioux, Pawnee, and northern and Northwestern Indians, those mesmerizing stories supply wealthy insights into tribal personality and beliefs.

The tales, chosen by means of the prestigious anthropologist and folklorist Lewis Spence, diversity in topic from romantic like to competition among warriors.

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By Lewis Spence

Overview

Drawn from the legends of the Algonquins, Iroquois, Sioux, Pawnee, and northern and Northwestern Indians, those mesmerizing stories supply wealthy insights into tribal personality and beliefs.

The tales, chosen by means of the prestigious anthropologist and folklorist Lewis Spence, diversity in topic from romantic like to competition among warriors.

Show description

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2007. The Cambridge Companion to Greek Mythology. Cambridge: Cambridge University Press. Zurbach, J. 2012. ” In Mobilités grecques: Mouvements, réseaux, contacts en Méditerranée de l’ époque archaïque à l’ époque hellénistique, ed. L. Capdetrey and J. Zurbach, 261–79. Bordeaux: Ausonius. Chapter 1 Foreign Founders: Greeks and Hebrews Ir ad Malkin Nous sommes tous des étrangers sur la terre! —A rallying cry in French demonstrations against immigration laws Greeks mostly saw themselves as newly arrived, foreigners in the lands that they were occupying.

2010. Kinship Diplomacy in Ancient Greece. Austin: University of Texas Press. Roebuck, C. 1962. ” Transactions of the American Philological Association 92: 495–507. Rosivach, V. J. 1987. ” Classical Quarterly 37: 294–306. Sakellariou, M. B. 1958. La migration grecque en Ionie. Athens: Institut Français d’Athènes. Sourvinou-Inwood, C. 2005. Hylas, the Nymphs, Dionysios and Others: Myth, Ritual, Ethnicity. Stockholm: Svenka Institutet i Athen. Ungern-Sternberg, J. von. 1988. ” In Vergangenheit in mündlicher Überlieferung, ed.

They were less prone to simply replicate previous social patterns and, both by necessity and choice, were freer to abstract and implement their own social and political order. 34 The same proportionate relation holds in both civilizations: the god gives the land, followed by mechanisms of lottery (for entire groups and individual settlers) for divisions of countries or household plots. There is, however, a subtle difference with regard to historical Greek colonization (as contrasted with the Dorian migration): the oracle of Delphi, the most prominent to hand out foundation oracles, points the way, orders to go, but hardly “gives,” explicitly, any particular land.

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