By Thomas Burnett Swann
In Day of the Minotaur, glossy readers eventually have a chance to rediscover the imaginitive genius of Thomas Burnett Swann, a author whose works were in comparison with the marvel-packed sagas of J. R. R. Tolkien, the sweeping adventure-tales of Mary Renault, and the sheer story-telling magic of Jack Vance and Edgar Rice Burroughs. this can be the unconventional of Eunostos, the final of an historical and strong race of bull-men; of the Achaean conqueror Ajax; and of the attractive Thea, often called the Beast Princess. you won't quickly put out of your mind those charactes, nor the weird Bears of Artemis, the treacherous, bee-like creatures known as Thriae, and the remainder of the people and non-humans who come to the ultimate conflict within the thunderous conflict of the Beasts. an international of ask yourself and pleasure that would grip your mind's eye from the 1st web page to the final!
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Additional resources for Day of the Minotaur
In mythical terms, the Japanese people constitute a super-dπzoku. The imperial household, descended from the foundress Amaterasu-π-mikami through her grandson Ninigi-no-mikoto, is the honke or main ie; other households are distantly or more closely related to the imperial household through a process of continued branching of ie. Some members of the sets of deity or ancestor arrive there by adoption, others through birth. Whatever the case, some form of amorphous familial feeling is engendered in many of the myths.
A Korean fleet of 50,000 Mongol soldiers and Korean sailors landed in Kyushu. A second fleet of 100,000 Mongols and Chinese arrived from Southern China. The two fleets landed men at Hakata Bay, one of the expected landing points that the Japanese had fortified with a wall. The fighting lasted for about fifty days. At the end of that period another typhoon arose. Both invading fleets were heavily damaged, losing over two-thirds of their ships and manpower. The repeatedly miraculous nature of the Mongol defeat, combined with the claims by the clergy that the Japanese victory was due to divine intervention, meant that the idea of the kamikaze, the divine wind that helps Japan defeat its enemies, became enshrined deeply as a national myth.
There was the beginning of a standing army, as well as written laws, taking over from customary tribal law. The influence of the mainland, particularly China, did not end there: It extended to political and legal models, and, no less important, to the importation of a whole new religion: Buddhism. , the capital—which had moved from one place to another with the death of each reigning emperor— was established at Nara. The cost of moving the entire court, dismantling the great halls and rebuilding them, was possible in a small clan-dominated system but impossible in an administrator-centered government, with its attendant officials and records.