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Within the first publication to comprehensively study the Islamic event in Latina/o societies—from Columbian voyages to the post-9/11 world—more than a dozen luminaries from countries through the Western Hemisphere discover how Islam indelibly motivated the making of the Americas.
Muslims were shaping the Americas and the Caribbean for greater than years, but this interaction is often neglected or misconstrued. Brimming with revelations that synthesize sector and ethnic reports, Crescent over one other Horizon provides a portrait of Islam’s harmony because it advanced via plural formulations of identification, energy, and belonging. delivering a Latino American standpoint on a much wider Islamic international, the editors overturn the traditional conception of Muslim groups within the New international, arguing that their characterization as “minorities” obscures the interaction of ethnicity and faith that keeps to foster transnational ties.
Bringing jointly reviews of Iberian colonists, enslaved Africans, indentured South Asians, migrant Arabs, and Latino and Latin American converts, the quantity captures the power-laden techniques at paintings in non secular conversion or resistance. all through each one analysis—spanning occasions of inquisition, conquest, repressive nationalism, and anti-terror safety protocols—the authors provide cutting edge frameworks to probe the ways that racialized Islam has facilitated the construction of latest nationwide identities whereas fostering a double-edged marginalization. the themes of the essays transition from imperialism (with experiences of morisco converts to Christianity, West African slave uprisings, and Muslim and Hindu South Asian indentured workers in Dutch Suriname) to the modern Muslim presence in Argentina, Brazil, Mexico, and Trinidad, accomplished through a well timed exam of the U.S., together with Muslim groups in “Hispanicized” South Florida and the supplier of Latina conversion. the result's a clean viewpoint that opens new horizons for a colourful diversity of fields.
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Additional info for Crescent over Another Horizon. Islam in Latin America, the Caribbean, and Latino USA
To Ruiz, the unitary nature of God was undermined by the presence of Christ and the Holy Spirit. 63 Because she had appeared voluntarily before the Inquisition, Ruiz received only a light sentence and was reconciled in private. Inquisitors noted that they did not want to punish her publicly, since this might discourage other Moriscos from also denouncing themselves. However, records of the Mexican tribunal housed in Mexico City and Madrid show that no other self-identified Moriscos came forward that year.
On African Muslim slaves in the Americas, see Sylviane A. Diouf, Servants of Allah: African Muslims Enslaved in the Americas (New York: New York University Press, 1998).
With this deceit they pass . . 32 In this way, Moriscos could enlist as soldiers and sailors, who were not subject to the same scrutiny as emigrants because it was assumed they would return to Spain. They could then jump ship once they reached ports in the Caribbean or the mainland. Spanish authorities complained repeatedly of the difficulties in locating “prohibited persons” who had arrived with false licenses, 32 Reconsidering History due to the vast distances separating the viceregal centers from the towns and settlements on the edges of empire where they feared Moriscos and conversos would settle.