Ch'orti'-Maya Survival in Eastern Guatemala: Indigeneity in by Brent E. Metz

By Brent E. Metz

Scholars and Guatemalans have characterised japanese Guatemala as "Ladino" or non-Indian. The Ch'orti' don't show the most obvious indigenous markers came across one of the Mayas of western Guatemala, Chiapas, and the Yucatán Peninsula of Mexico. Few nonetheless communicate Ch'orti', so much not put on exact costume, and so much neighborhood organisations have lengthy been abandoned.

During the colonial interval, the Ch'orti' sector was once adjoining to rather bright monetary areas of primary the US that incorporated significant alternate routes, mines, and dye plantations. within the 20th century Ch'orti's without delay skilled U.S.-backed dictatorships, a 36-year civil conflict from begin to end, and Christian evangelization campaigns, all whereas their inhabitants has elevated exponentially. those have had super affects on Ch'orti' identities and cultures.

From 1991 to 1993, Brent Metz lived in 3 Ch'orti' Maya-speaking groups, studying the language, carrying out loved ones surveys, and interviewing informants. He stumbled on Ch'orti's to be embarrassed about their indigeneity, and he was once lucky to be current and concerned while many Ch'orti's joined the Maya circulation. He has persisted to extend his ethnographic learn of the Ch'orti' each year ever on account that and has witnessed how Ch'orti's are reformulating their heritage and identity.

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By Brent E. Metz

Scholars and Guatemalans have characterised japanese Guatemala as "Ladino" or non-Indian. The Ch'orti' don't show the most obvious indigenous markers came across one of the Mayas of western Guatemala, Chiapas, and the Yucatán Peninsula of Mexico. Few nonetheless communicate Ch'orti', so much not put on exact costume, and so much neighborhood organisations have lengthy been abandoned.

During the colonial interval, the Ch'orti' sector was once adjoining to rather bright monetary areas of primary the US that incorporated significant alternate routes, mines, and dye plantations. within the 20th century Ch'orti's without delay skilled U.S.-backed dictatorships, a 36-year civil conflict from begin to end, and Christian evangelization campaigns, all whereas their inhabitants has elevated exponentially. those have had super affects on Ch'orti' identities and cultures.

From 1991 to 1993, Brent Metz lived in 3 Ch'orti' Maya-speaking groups, studying the language, carrying out loved ones surveys, and interviewing informants. He stumbled on Ch'orti's to be embarrassed about their indigeneity, and he was once lucky to be current and concerned while many Ch'orti's joined the Maya circulation. He has persisted to extend his ethnographic learn of the Ch'orti' each year ever on account that and has witnessed how Ch'orti's are reformulating their heritage and identity.

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Extra resources for Ch'orti'-Maya Survival in Eastern Guatemala: Indigeneity in Transition

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My bachelorhood in Cresencio’s home was awkward, as his wife, three sons, and eight daughters felt uncomfortable watching me do women’s work like sweeping and cooking. My zealousness in purging my house of fleas was strange and annoying, as I occupied their clothesline every day to hang my flea-ridden bedding in the sun. They were also disappointed with my occasional refusal of offers of tortillas and beans, which typically occurred after I had already cooked my own dinner on a Coleman camp stove.

60 to the dollar. 00 was worth between 18¢ and 20¢. Today it has sunk almost to eight to the dollar. 22 Chapter One concentrated on every step down the mountain so as not to stumble and tumble. What had taken five and a half hours to ascend, took us eight hours to descend. Some Ch’orti’ men showed concern for my illness and gave me lemons to cool my stomach, the Ch’orti’ panacea. Unfortunately, more acid was not what my stomach needed. Another man, teetering drunk and aggressively clutching his machete, blocked my path and demanded to know who we were and what we were doing.

In Cresencio’s family, three girls constantly teased their threeyear-old sister by throwing her into my room for me to devour, running her rapidly past my door in a wheelbarrow, and pressing the cellophane I gave them against her face to make her look like a pig. ” One elderly man seriously asked whether I, as a gringo, have sex, and when I told him not enough, he and others howled in delight. A more formal stage of my research plan consisted of a socioeconomic survey of every household in each aldea—190 in Pacrén, 261 in Pelillo Negro, and 114 in Tuticopote Abajo.

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