Buddhist Goddesses of India by Miranda Shaw

By Miranda Shaw

The Indian Buddhist global abounds with goddesses--voluptuous tree spirits, maternal nurturers, effective healers and protectors, transcendent knowledge figures, cosmic moms of liberation, and dancing woman Buddhas. regardless of their value in Buddhist suggestion and perform, those woman deities have got fairly little scholarly consciousness, and no entire examine of the feminine pantheon has been on hand. Buddhist Goddesses of India is the fundamental and definitive consultant to divinities that, as Miranda Shaw writes, "operate from transcendent planes of bliss and expertise for so long as their presence may gain advantage residing beings."

Beautifully illustrated, the booklet chronicles the histories, legends, and inventive portrayals of 19 goddesses and a number of other similar human figures and texts. Drawing on a sweeping variety of fabric, from devotional poetry and meditation manuals to rituals and inventive photographs, Shaw unearths the nature, powers, and perform traditions of the feminine divinities. Interpretations of fascinating characteristics equivalent to physique colour, stance, coiffure, garments, jewellery, hand gestures, and hand held items lend deep perception into the symbolism and roles of every goddess.

In addition to being a entire reference, this e-book lines the interesting background of those goddesses as they advanced in the course of the early, Mahayana, and Tantric pursuits in India and located a spot within the pantheons of Tibet and Nepal.

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By Miranda Shaw

The Indian Buddhist global abounds with goddesses--voluptuous tree spirits, maternal nurturers, effective healers and protectors, transcendent knowledge figures, cosmic moms of liberation, and dancing woman Buddhas. regardless of their value in Buddhist suggestion and perform, those woman deities have got fairly little scholarly consciousness, and no entire examine of the feminine pantheon has been on hand. Buddhist Goddesses of India is the fundamental and definitive consultant to divinities that, as Miranda Shaw writes, "operate from transcendent planes of bliss and expertise for so long as their presence may gain advantage residing beings."

Beautifully illustrated, the booklet chronicles the histories, legends, and inventive portrayals of 19 goddesses and a number of other similar human figures and texts. Drawing on a sweeping variety of fabric, from devotional poetry and meditation manuals to rituals and inventive photographs, Shaw unearths the nature, powers, and perform traditions of the feminine divinities. Interpretations of fascinating characteristics equivalent to physique colour, stance, coiffure, garments, jewellery, hand gestures, and hand held items lend deep perception into the symbolism and roles of every goddess.

In addition to being a entire reference, this e-book lines the interesting background of those goddesses as they advanced in the course of the early, Mahayana, and Tantric pursuits in India and located a spot within the pantheons of Tibet and Nepal.

Show description

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I ("Mother ofPiants"), and Vanaspatin� Grbhir O�a­ dhin� ("Womb of Forest Trees and Herbs") . I ("All-Supporting"). Because her subterranean caverns are an inexhaustible reservoir of wealth in the form of precious stones, minerals, and gold, she is known as Ratnagarbha ("Repository of Gems"), Ratnavati ("Abounding in Jewels"), and Vasundhara ("Bearer of Treasure"). Prthivi has an explicitly ethical dimension as well. She is closely allied with divine law and truth, as well as truth-telling. " The earth goddess, "founded on truth," cannot be deceived.

6 INTRODUCTION the foster mother of Shakyamuni and founder of the female monastic order, whose career and attainment of enlightenment provides the nascent concept of female Buddhahood. Goddesses receive substantial attention in Mahayana literature, practice, and iconography. E. Part Two, "Mahayana Mothers of Liberation," opens with a chapter on one such opus, the Flower Ornament Scripture, whose narrative of the pilgrim Sudhana reveals the expanded role of female divinities in Mahayana soteriology.

As a guardian of eternal truths and moral order, Prthivi would natu­ rally come to the aid of a savant who was on the verge of discovering these truths for himself. Moreover, the concept that the seat of enlightenment rests upon the navel­ and, by extension, the womb or lap-of a female divinity reflects � widespread South Asian belief in the female as the generator of the power essential to PRTHlvi 37 kingship, whether temporal or religious. Many dynasties have identified their throne with L�mi or Durga, while the throne of creation itself remains in the possession of the earth goddess.

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