By Paul Williams
From a box essentially of curiosity to professional orientalists, the examine of Buddhism has constructed to include inter alia, theology and non secular experiences, philosophy, cultural reports, anthropology and comparative reports. there's now larger direct entry to Buddhism within the West than ever earlier than, and Buddhist experiences are attracting expanding numbers of students.
This eight-volume set brings jointly seminal papers in Buddhist experiences from an unlimited variety of educational disciplines, released over the past 40 years. With a brand new advent by way of the editor, this assortment is a different and unrivalled study source for either pupil and scholar.
VOLUME VII BUDDHISM IN SOUTH AND SOUTHEAST ASIA
88 the feminine renunciants of Sri Lanka: the Dasasilamattawa
LOWELL W. BLOSS
89 "Merit transference" in Sinhalese Buddhism: a case study
of the interplay among doctrine and practice
90 Narrative, sub-ethics, and the ethical existence: a few evidence
from Theravada Buddhism
CHARLES HALLISEY AND ANNE HANSEN
91 Buddhism and legislation: the view from Mandalay
92 the good culture and the Little within the point of view of
93 Dhamma in dispute: the interactions of faith and legislation in
FRANK E. REYNOLDS
94 The 32 myos within the medieval Mon kingdom
95 Buddhist legislations in line with the Theravada-Vinaya: a survey
of thought and perform 149
OSKAR VON HINUBER
96 Buddhist legislations in accordance with the Theravada-Vinaya (II): some
additions and corrections
OSKAR VON HINUBER
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Additional resources for Buddhism, Critical Concepts in Religious Studies, Volume 7
13 Anguttara Nikiiya V. 269-73 (sutta CLXXVII). 14 Petavatthu I. 5. , Minor Readings and Illustrator (London, 1960), pp. 7-8. 16 Wilhelm Stede, Die Gespenstergeschichten des Petavatthu (Leipzig, 1914 ), p. 63. 17 Dhammapada Atthakathii I. 103-4. 18 Nyanaponika, Guide through the Abhidhamma-Pitaka, 2d ed. (Colombo, 1957), p. 71. 19 Paramattha-dlpanl VI (Therigiithii Atthakathii) 201, line 9. Even this is uncertain, since there is a variant reading. 20 Jiitaka IV. 15-22. 21 Jiitaka IV. 21. 22 Dhammapada Atthakathii IV.
Once King Bimbisara gave the Buddha a dane, and his ancestors, who were pretas, came to see it. He offered them no pin; so they were sorely disappointed. In the night there was a great noise round his palace, so next morning he went to the Buddha and asked if this boded ill for himself or his kingdom. The Buddha said not so, but explained what had happened. So, to remedy his oversight, Bimbisara gave him a dane that day too and offered the pin to the pretas. The above statement contains small but telling points of doctrinal inconsistency: it is not clear why pretas who have already come to the dane (as in the story of Bimbisara) should be unable to rejoice at the merit unless it is specifically offered; nor why gods, who in other contexts are always offered merit, are in this context said not to need it.
6 Thus, far from being a cynical strategy to hold the attention of"the popular mind," the use of animal stories among Buddhists appears to be a sophisticated imaginative practice, one which is a creative response to the social patterns that Buddhists shared with their non-Buddhist neighbors. 2. Moral life prefigured Obviously, not all Jataka stories (much less all Buddhist narratives) are about animals, nor are they all instances of an imaginative practice which creates analogical ties (empathetic bonds of solidarity) among persons who live in socially divided worlds.