After Buddhism: Rethinking the Dharma for a Secular Age by Stephen Batchelor

By Stephen Batchelor

A few twenty-five centuries after the Buddha began instructing, his message maintains to encourage humans around the globe, together with these residing in predominantly secular societies. What does it suggest to evolve non secular practices to secular contexts?

Stephen Batchelor, an the world over recognized writer and instructor, is dedicated to a secularized model of the Buddha's teachings. The time has come, he feels, to articulate a coherent moral, contemplative, and philosophical imaginative and prescient of Buddhism for our age. After Buddhism, the end result of 4 many years of analysis and perform within the Tibetan, Zen, and Theravada traditions, is his try and set the checklist instantly approximately who the Buddha used to be and what he used to be attempting to educate. Combining serious readings of the earliest canonical texts with narrative money owed of 5 individuals of the Buddha's internal circle, Batchelor depicts the Buddha as a realistic ethicist instead of a dogmatic metaphysician. He envisions Buddhism as a continuously evolving tradition of awakening whose lengthy survival is because of its capability to reinvent itself and engage creatively with each one society it encounters.

This unique and provocative ebook provides a brand new framework for realizing the amazing unfold of Buddhism in today's globalized global. It additionally reminds us of what was once so startling in regards to the Buddha's imaginative and prescient of human flourishing.

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By Stephen Batchelor

A few twenty-five centuries after the Buddha began instructing, his message maintains to encourage humans around the globe, together with these residing in predominantly secular societies. What does it suggest to evolve non secular practices to secular contexts?

Stephen Batchelor, an the world over recognized writer and instructor, is dedicated to a secularized model of the Buddha's teachings. The time has come, he feels, to articulate a coherent moral, contemplative, and philosophical imaginative and prescient of Buddhism for our age. After Buddhism, the end result of 4 many years of analysis and perform within the Tibetan, Zen, and Theravada traditions, is his try and set the checklist instantly approximately who the Buddha used to be and what he used to be attempting to educate. Combining serious readings of the earliest canonical texts with narrative money owed of 5 individuals of the Buddha's internal circle, Batchelor depicts the Buddha as a realistic ethicist instead of a dogmatic metaphysician. He envisions Buddhism as a continuously evolving tradition of awakening whose lengthy survival is because of its capability to reinvent itself and engage creatively with each one society it encounters.

This unique and provocative ebook provides a brand new framework for realizing the amazing unfold of Buddhism in today's globalized global. It additionally reminds us of what was once so startling in regards to the Buddha's imaginative and prescient of human flourishing.

Show description

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Extra info for After Buddhism: Rethinking the Dharma for a Secular Age

Sample text

Here ceremony must be emphasized. I think that ceremony reveals the most ultimate and basic issues of human works and deeds. It expresses the most fundamental stance that a human being takes toward God or Buddha. For Christianity, the characteristic features lie in prayer, or in various kinds of worship. In Buddhism there are many differences, varying from sect to sect. With respect to nembutsu (prayers to Buddha), there are various services affiliated with them. And there are many services peculiar to the Shingon sect of Buddhism.

But it is not yet the case that they come into contact with religion by carrying this living of their life in the world to its extreme. Far from it, for in some cases they become quite indifferent to religion. Those who belong to religious organizations, even though they still hold onto something religious, do not have the ability to lure the general public into having an interest in it. I think this is the situation in which the world finds itself at present. In order to change this, those who belong to religious organizations are required to step out into the “outside” once more.

There was no precedent in the history of the world for the rapid pace and early date of modernization that she achieved. This suggests that she has undertaken something quite risky. But there was present at all times a balance between actions and reactions. Despite the fact that both sides of this tension have a tendency to become radicalized, she was able to walk along the path of progress by striking a balance between them, even though in a sort of zigzag pattern. It is regrettable that this could not be said of Buddhism.

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