A Companion to Roman Religion (Blackwell Companions to the by Jörg Rüpke

By Jörg Rüpke

A entire therapy of the numerous symbols and associations of Roman faith, this spouse locations a number of the spiritual symbols, discourses, and practices, together with Judaism and Christianity, right into a greater framework to bare the sprawling panorama of the Roman religion.

An leading edge creation to Roman religion.
Approaches the sector with a spotlight at the human-figures rather than the gods.
Analyzes non secular alterations from the 8th century BC to the fourth century AD.
Offers the 1st historical past of non secular motifs on cash and household/everyday utensils.
Presents Roman faith inside its cultural, social, and historic contexts.

Show description

By Jörg Rüpke

A entire therapy of the numerous symbols and associations of Roman faith, this spouse locations a number of the spiritual symbols, discourses, and practices, together with Judaism and Christianity, right into a greater framework to bare the sprawling panorama of the Roman religion.

An leading edge creation to Roman religion.
Approaches the sector with a spotlight at the human-figures rather than the gods.
Analyzes non secular alterations from the 8th century BC to the fourth century AD.
Offers the 1st historical past of non secular motifs on cash and household/everyday utensils.
Presents Roman faith inside its cultural, social, and historic contexts.

Show description

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Consequently, I begin with the axiomatic as I briefly identify reasons why this is so; the elaboration of those reasons and their significance will ensue along with crossreferences to these axioms. ” This entailed (a) belles-lettres outlooks which privileged ancient literary texts over other evidence and (b) widespread skepticism and sometimes hostility to interpretive guidelines and comparative information from disciplines such as anthropology, religion studies, sociology. Since mastering Greek and Latin requires an enormous amount of scholarly training, all thought there was no time to think philosophically about scholarship or to consider interpretive guidelines from other disciplines, especially since such thinking was considered parerga (A1).

Rome continued as “then,” only occasionally “now,” as in the verse of Hildebertus Cenomannensis (c. 1056–1133): Par tibi, Roma, nihil cum sis prope tota ruina / quam magni fueris integra, fracta doces (A. Scott 1969: no. ” The Renaissance marked an expanded interest in classical antiquity, especially after Greek texts reappeared widely. Interest devolved on the traditional mythologies, especially those useful for fine art and literature, or on the necessary processes of finding and restoring the widely scattered texts (often in a deplorable state of preservation).

G R AQ Tiber IA TA N I Corsica T R UPR. A Rimini Fano Salonae Ancona M A SI L IO A LU D Ravenna Tarragona Pettua LWR. Sa Dra ve ve Mursa Sissek Sirmium A I C A Arles T T ir C R ON E N SI S Milan VeronaAquileia Po Cremona I B E Guadalqu iv IT E nne ro IN Ga S P A RB ro Tagus A NA Eb Douro Vienne MA IA UI TA N IA S E M M A R CO M A N N I A NN I Q UADI R I AG T E S A M Strasbourg U CIA I DEC L Vienna DE NORICUM VIN Windisch Carnumtum N s u A PANNONIA n Lyon AI UPR. Ae A PR. U I Mainz Trier A e OCEAN NS IC UNE Cologne NI LG GD Loir Paris Xanten Elb LW A RM GE R.

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